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bby_398675 - ARABO-BYZANTINE Fals

ARABO-BYZANTINE Fals VF
100.00 €约 782.00 CNY
数量
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种类 Fals
日期: c. 670
铸币厂名称/城市 Émèse
材质 copper
直径 21 mm
模子方针 6 h.
重量 4,04 g.
稀少度 R1
关于品相的说明
Exemplaire sur un flan bien centré à l’usure très importante. Patine verte et sable
出版目录中的项代码 :

正面


正面的文字 KLEON, INSCRIPTIONS MIXTES GRECQUES ET ARBAES.
正面的说明书 Buste couronné de face de l’empereur, vêtu de la chlamyde, tenant le globe crucigère de la main droite.

背面


背面的文字 EMI/ CIC, DE CHAQUE CÔTÉ ET À L’EXERGUE EN ARABE.
背面的说明书 Grande M stylisée et delta attaché aux jambages du M, surmonté d’un astre à huit rais.
背面的翻译 “Emesis”, (Hims, Émèse).

评论


Exemplaire bien frappé, pour un monnayage généralement très usé, signe d’une intense circulation. Il semble que cette imitation a pour prototype l’un des folles de Constant II, émis à Constantinople entre 651 et 658 (types 5 à 7 de la B.N.). .

历史细节


ARAB-BYZANTINE

(7th-8th centuries)

After the crushing of the Sassanid power, the Muslims swept over the Byzantine Empire less than ten years after the death of Muhammad (+ 632). Heraclius still lived long enough to see Muslim troops invade Syria, Palestine and Egypt. In the fall of 642, Egypt was definitively lost to Byzantium. It seems that the new invaders first kept the Byzantine monetary system of which they imitated the existing coins, which they named fals, distortion of fools. These imitations were manufactured for about fifty years as well as gold dinars, imitation of Byzantine solidi. Ali, fourth and last caliph of the line of Muhammad (he is at the same time his cousin, his foster brother and his son-in-law) sees his power challenged by Mo'awiya, governor of Syria, who has a well-trained army which defeated the Byzantines. Ali is defeated and murdered. The Umayyads, named after Omayya, father of Mo'awiya) established their capital in Damascus, and with them the elective nature of the office of caliph was lost.. The majority of believers, the Sunnis, accept this change. But the Muslims of the "party of Ali" ("shi'at Ali") or Shiites remain attached to the idea that only the descendants of Muhammad can claim the title of caliph, or rather of imam, a word which implies a power by divine right.

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